The idea that science is objective, or able to achieve objectivity, is in large part responsible for the role that science plays within society. But what is objectivity? The idea of objectivity is ambiguous. This paper distinguishes between three basic forms of objectivity. The first form of objectivity is ontological objectivity: the world as it is in itself does not depend upon what we think about it; it is independent of human thought, language, conceptual activity or experience. The second form of objectivity is the objectivity of truth: truth does not depend upon what we believe or justifiably believe; truth depends upon the way reality itself is. The third form of objectivity is epistemic objectivity: this form of objectivity resides in the scientific method which ensures that subjective factors are excluded, and only epistemically relevant factors play a role in scientific inquiry. The paper considers two problems that arise for the notion of epistemic objectivity: the theory-dependence of observation and the variability of the methods of science. It is argued that the use of shared standard procedures ensures the objectivity of observation despite theory-dependence. It is argued that the variability of methods need not lead to an epistemic relativism about science. The paper concludes with the realist suggestion that the best explanation of the success of the sciences is that the methods employed in the sciences are highly reliable truth-conducive tools of inquiry. The objectivity of the methods of the sciences leads to the objective truth about the objective world.

The Abrahamic religions include the three monotheistic religions of Judaism, Christianity, and Islam. All of these religions consider Abraham as their ancestor, and they consider science to be the knowledge of the universe and humanity, which are divine revelations. The framework of science in the Abrahamic religions uses three basic concepts: 1) monotheism (as a fundamental principle, a single and all-encompassing Divine vision) 2) the universe (as a divine creation) 3) science (as an all-encompassing knowledge about the world as the sign of God). The purpose of writing this paper is to find the common principles governing science among Abrahamic religions, using a descriptive-analytical method based on library sources. The results of this research is an intellectual attempt to draw on the commonalities between various Abrahamic religions in the areas of constructive dialogue in the field of globalization, based on revelatory and spiritual teachings, to achieve the unification of the world, which is one of the divine promises and is rooted in the natural foundations of humanity.

Background: In the age of information and scientific and age of Three Thousand by named Information and Communication, find solution and applied information and communication in management organize and organization system is important Ethics project. Application new systems of ITC is lower pay, also create new job.Methods: The survey 80 person of General IT and Internet operator of Information Technology Ethic, Create a Ethic Model for Science and Technology. Also more than 80% of Internet operators and children is Solution and not any security.Conclusion: In the world village, Countries having development key that research scientific system and using new communication tools and information management system. By making virtual organize system, remove of not emergency transfer and expand of speed process work and run paper less system. Information Technology is transfer of science and papal information's by technical tools. Also Information Technology Ethics to science safe and save, transfer, explorer and process of information and data, and full applied this research and science. Extra and development of science and technology need to survey of IT Ethic.

This article studies entrepreneurship from Islamic instructions viewpoint. Likewise Islamic policymaking for all social and religious behaviors, religious ethics and religious values emphasize on labor, effort and development in human society. God has appointed human to work and make effort in the Holly Quran Instructions.Main questions of this article point to the position of entrepreneurship in religion. Also the reasons and the ways that Islamic instructions invite human to labor and effort.The method of studies in this article is theoretical and documentary adherence applying valid Islamic resources. Findings of this survey are given with entrepreneurship approach and based on Islamic instructions in the Holly Quran and treatment of the Innocents (Peace of God be upon them).The findings of this survey represent that entrepreneurship features may manifest in the behavior of all human beings and Islamic ethics is effective in entrepreneurship. From this point of view, there is no difference among different people. Although power of will, big effort, self assertion, independency and human greatness are base of this rise and development.On this basis, effort of each human will build his future life in the world after death.

Introduction: From a long time ago, benefiting from technology has been an inevitable thing for human interests, which is born and based on science. It can be claimed that there is harmony between ethics, science and technology, which promote each other. In this article, the researcher discusses this harmony and compatibility. Material and Methods: The current review study was descriptive and using the study of sources and research keywords among the books and articles published in the databases of Thomson Information Institute, Science Direct and Pub Med. Conclusion: As science and technology continue to advance and become more integrated into our daily lives, ethical considerations become increasingly important. For example, the rise of artificial intelligence (AI) has raised questions about the potential implications of creating machines that can make autonomous decisions and take actions. If science and technology were considered as a tool, it should have been able to subjugate humans and influence all aspects of behavior and values. While it has become a problem that eventually becomes aligned with morality by applying reason, and people now seek help from it as a tool.

In this paper we show that Islamic business ethic (IBE) is complement of conventional business ethic (CBG). So the main responsibility here is to review the basic dimensions of IBE. We firstly mention some general notification. Then we indicate the framework (and the methodology) of the paper. Finally , we mention some basic evidences of IBE.